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ENCOUNTERS 2008

The Sunday Gospels with meditations on the theme of the week's Gospel

-- an encounter that defines and illuminates a step in our journey of faith

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As he walked along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him. We must work the works of him who sent me while it is day; night is coming when no one can work. As long as I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent). Then he went and washed and came back able to see.

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The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?” Some were saying, “It is he.” Others were saying, “No, but it is someone like him.” He kept saying, “I am the man.” But they kept asking him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’ Then I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the mud and opened his eyes.

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Then the Pharisees also began to ask him how he had received his sight. He said to them, “He put mud on my eyes. Then I washed, and now I see.” Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.” But others said, “How can a man who is a sinner perform such signs?” And they were divided. So they said again to the blind man, “What do you say about him? It was your eyes he opened.” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.”

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So for the second time they called the man who had been blind, and they said to him, “Give glory to God! We know that this man is a sinner.” He answered, “I do not know whether he is a sinner. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” Then they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Here is an astonishing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will. Never since the world began has it been heard that anyone opened the eyes of a person born blind. If this man were not from God, he could do nothing.” They answered him, “You were born entirely in sins, and are you trying to teach us?” And they drove him out.

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Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir? Tell me, so that I may believe in him.” Jesus said to him, “You have seen him, and the one speaking with you is he.” He said, “Lord, I believe.” And he worshiped him. Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.” Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?” Jesus said to them, “If you were blind, you would not have sin. But now that you say, ‘We see,’ your sin remains.”

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It must be emphasized again that far from giving us a false idea of reality, Christianity forces us to look it straight in the face and to see right into the terrible reality of evil in the world. But it does not leave us with the spectacle. It discloses to us “the stronger one,” the Creator of the world, by whom the world has been, as it were, invaded, and who has overcome the “strong,” the prince of this world: the despotic power with which the forces of evil were crushing us. Henceforth everything is changed. What was impossible to our weakness has been accomplished by the strength of God, not only for, but in, our weakness. We are not simply invited to escape the hostile forces: We are called upon to defeat them. The prospect reopened to us is that of a whole world regenerated in Christ, based on a humanity completely healed in body as well as soul. For the joy of Easter, the joy of faith, is not just a spiritual joy; it is the joy of the whole person, body and soul, and it is a cosmic joy.                              Louis Bouyer

If a man is moved to love God apart from any sweetness he feels, he is already focusing his love upon God, whom he does not feel. If he sets his will upon pleasurable and consoling feelings, thinking about them and resting in them, he is setting his will on creatures or related things, making them into an end instead of a means. That man would be very ignorant who thinks that because sweetness and delight are failing him, God is failing him, or should think that in having these he is having God. He would be still more ignorant if he followed God looking for sweetness, and rejoiced and rested in it when obtained. In this case his love is not set purely on God alone above all things, for in clinging to and desiring what is created, his will cannot soar to God.                                                                                    John of the Cross

Faith is a movement of the entire person away from himself, through the gift of grace; thereby he lays hold of the mercy of God given to him in Christ—in the form of the forgiveness of sins, justification and sanctification. In this movement away from himself man has done all that he, through grace, can do; he has done all that God requires of him. Since his intention is to leave himself, without reservation, and hand himself over entirely, this movement implicitly contains all the “works” he will eventually do. They are not some second entity beside faith; if they are performed in a Christian spirit, they are only forms in which faith expresses itself. As an act of the whole person, faith travels in a direction away from itself and toward God. That is why reflection on itself and any attempt to make itself secure are foreign to it. The gospel may promise a “reward in Heaven” to a faith that is rightly lived out, but faith itself is very far from calculating any “merit” that may bring about such a reward.                                                  Hans Urs von Balthasar